An Interview with the
Roman Pontiff
July
27, 2009
The
Apostolic See, for the benefit of the faithful, responds to a series of
questions regarding St. Malachy's prophecy about the
list of Popes.
Does the Apostolic See officially
or unofficially approve of St. Malachy's list of
Popes?
The
Apostolic See does not have any doctrinal or moral opposition St. Malachy's prophetic list of future Popes. The list does not have our formal approval,
though it may receive formal approval pending further review. We obviously believe we are living in the
final days. Men don't need to consult
St. Malachy's list to see why this is the case. Pope Augustine has expressed that if it were
not for Catholic prophecy and the hope it gives to him, all would be utterly
hopeless to him were it not for dogma and prayer. Clearly, besides the more important ropes of
dogma and prayer, prophecy is the one lifeline true Catholics have left in a
world that has gone completely insane.
Evil has never been so rampant.
Why does Pope Augustine
think prophecy important when right now he is a Pope with few followers?
Pope
Augustine has no interest in creating a following of men. Right now the Apostolic See has no official
followers. No men have been courageous
and faithful enough to submit to God's ordained papacy and seek the unity of
the Church. Instead, they want to
continue to complain about how bad everything is. Obviously there is a place for complaining
and indicting. Pope Augustine believes
this will be one of the main tasks of the two witnesses in the final days, to
point out the errors of the time. It is
one of the main missions of his papacy, as anyone who has read his letters will
know, to condemn false doctrine. But,
there comes a time when people need to do what is necessary to restore the
Church. As St. Augustine of Hippo said,
while we acknowledge the predestination of God, we must act as though we are
not predestined, and do what we can to ensure the spread and visibility of
God's Kingdom. Anyone who ignores the
call of Pope Augustine's papacy, while recognizing that he holds to every
dogma, is definitely sinning against Christ.
And we repeat that Pope Augustine does not care about whether men follow
him. He simply cares about being
faithful to his God. If that means dying
as the only Catholic believing in what he believes in, living his whole life
with not one follower, this is perfectly acceptable to him. Pope Augustine does not need money or fame or
fortune. Pope Augustine already makes
plenty of money in his secular profession which he conducts to support himself
at this time. Pope Augustine does not
care about who follows him, or what people know about him, except insofar as
they are aware of the true Catholic papacy and the doctrines Augustine teaches
to preserve the faith. In fact, Pope
Augustine will willingly abdicate his papacy to someone who he feels can devote
more time to the task if such a person can step forward and demonstrate a love
for the Catholic faith, and if he feels it is in the interest of God's
Glory. Pope Augustine is happier
condemning the whole world and being the only true Catholic, than ever
compromising on one dogma and having followers.
Does Pope Augustine
consider himself Peter the Roman?
Obviously
if St. Malachy's list is accurate, and Pope Augustine
personally believes it is accurate, then yes he is Peter the Roman. For those who acknowledge prophecy this
matches perfectly. The Pope that is
listed prior to "Peter the Roman" is called "Gloria Olivae". Pope
Augustine believes "Gloria Olivae" refers
to two things.
First,
"Gloria Olivae" refers to Antipope Benedict
XVI. The olive branch is a symbol of the Benedictine Order. Thus, for the heretic Ratzinger
call himself Benedict is a clear reference to this order. Antipope Benedict XVI also claims to be a
messenger of peace. Peace is symbolized
by an olive branch. A messenger of peace
is one of the things the Apocalypse predicts AntiChrist
will attempt to be perceived as in the final days. Obviously, Antipope Benedict XVI's doctrines
about salvation for noncatholics, the
praiseworthiness of false religions (referring to other religions as good and
praiseworthy), and his belief that false religions have a right to be practiced
freely are freemasonic doctrines and not Catholic doctrine. They promote a false peace of compromise with
satan's religions. All of the doctrines Antipope Benedict XVI
teaches have been condemned by true Catholic popes in various dogmatic
pronouncements in prior centuries. Thus,
the prophecy of Malachy on the Gloria Olivae refers to Benedict XVI, but as Antipope and not a
true Pope. And this is not inconsistent
with St. Malachy's other predictions concerning prior
popes, because St. Malachy also has other Antipopes
listed throughout his centuries long papal list. Many of these Antipopes are from centuries
ago, but St. Malachy lists them and experts
acknowledge that his list contains both true Popes and well known
Antipopes. In fact, Saint Malachy lists every Antipope that has reigned since Vatican
II, starting with Antipope John XXIII.
"Gloria
Olivae" also represents another profound
thing. Pope Augustine believes that
"Gloria Olivae" may eventually refer to the
Most Holy Family Monastery, if they convert out of their schism.
Another
thing worth mentioning, and this is something the Pope realized recently on
October 6, 2008, and something Pope Augustine considers profound- his name
"Pope Augustine" and his ancestry, which is English, clearly make one
of the main models for his papacy St. Augustine of Canterbury who was
considered the "apostle to the English". It is worthwhile to note that St. Augustine
of Canterbury was a
Benedictine, sent to save England from satanic influence. Yet again, this matches with the phrase
"Gloria Olivae". Pope Augustine believes and hopes that he
too, will be instrumental, in saving the English speaking peoples from the
satanic influence of the paganism to which they have devolved, and insofar as
Augustine of Canterbury is his model, he too represents "Gloria Olivae" or the Glory of the Benedictine order. Thus it is no coincidence that God inspired
the present pope to call himself Pope Augustine, after this great ancient
Benedictine saint.
Thus,
Pope Augustine would fulfill both the "Gloria Olivae"
and "Peter the Roman" prophecies.
There
is yet another interesting thing people should note regarding St. Malachy's list.
"Peter the Roman" (the last pope on the list) does not have a
number before his name in St. Malachy's list of
Popes. All the other Popes are
numbered. Peter the Roman does not have
a number because Pope Augustine reigns during the reign of Gloria Olivae as well as after Gloria Olivae,
and thus they essentially are to have the same number on the list because they
reign at the same time. This has clearly
been fulfilled. Pope Augustine is the
only traditional claimant to the
papacy who started his reign during the reign of Antipope Benedict XVI. The false "traditional" popes, such
as Antipope Michael and Antipope Pius XIII, began their reigns before Benedict
XVI (Gloria Olivae).
This does not correspond to the numbering in Malachy's
list. They would have to be reigning
before Gloria Olivae, yet be listed after Gloria Olivae as if they are also Peter the Roman. This obviously makes no sense
whatsoever. Augustine is the only
claimant that matches the numbering on Malachy's
list.
Another
reason that Peter the Roman is unnumbered is because Pope Augustine fulfills
both Gloria Olivae and Peter the Roman and is the
fulfillment of both names on the list, both in whatever work he may eventually
do with the Benedictine order in its prophesied work of the last days, and also
his independent naming after Augustine of Canterbury, OSB.
A
third reason why Peter the Roman is not numbered is because it signifies that
Peter the Roman, the true Pontiff, is eclipsed and hidden from view by the
false papacy of Antipope Benedict XVI.
This fulfills the famous prophecy of LaSallete,
where Our Lady the Blessed Virgin Mary Mother of God declared "Rome will lose the faith and become the seat
of AntiChrist, the Church will be in eclipse." (September, 1846, part of
the message in the vision given to Melanie). We are the true papacy, and
we have been eclipsed for a time by the false papacy of Antipope Benedict XVI.
What if all of this
speculation about prophecy turns out to be wrong?
No
matter, for Pope Augustine intends to die as he has lived, as a Roman Catholic
who did what he could to restore the Church to its rightful dignity among the
nations. If it turns out that the
secular antichrist world continues on course, Pope Augustine will never give up
hope that Christ will someday correct this dark world. Augustine hopes beyond hope, believing in the
substance of things unseen.
MORE
TO COME- HOW POPE AUGUSTINE FULFILLS THE NAME "PETER THE ROMAN"
APPENDIX A
ST. MALACHY'S LIST
OF POPES, OR "PROPHECY OF THE POPES"
|
Pope No. |
Name (Reign) |
Motto No. |
Motto (and explanation) |
|
167 |
Celestine II (1143-1144) |
1 |
Ex castro Tyberis |
|
168 |
Lucius II (1144-1145) |
2 |
Inimicus expulsus |
|
169 |
Eugene III (1145-1153) |
3 |
Ex magnitudine montis |
|
170 |
Anastasius IV (1153-1154) |
4 |
Abbas Suburranus |
|
171 |
Adrian IV (1154-1159) |
5 |
De rure albo |
|
Antipope |
Victor IV (1159-1164) |
6 |
Ex tetro carcere |
|
Antipope |
Paschal III (1164-1168) |
7 |
Via trans-Tyberina |
|
Antipope |
Calistus III (1168-1178) |
8 |
De Pannonia Tuscię |
|
172 |
Alexander III (1159-1181) |
9 |
Ex ansere custode |
|
173 |
Lucius III (1181-1185) |
10 |
Lux in ostio |
|
174 |
Urban III (1185-1187) |
11 |
Sus in cribo |
|
175 |
Gregory VIII (1187) |
12 |
Ensis Laurentii |
|
176 |
Clement III (1187-1191) |
13 |
De schola exiet |
|
177 |
Celestine III (1191-1198) |
14 |
De rure bovensi |
|
178 |
Innocent III (1198-1216) |
15 |
Comes signatus |
|
179 |
Honorius III (1216-1227) |
16 |
Canonicus de latere |
|
180 |
Gregory IX (1227-1241) |
17 |
Avis Ostiensis |
|
181 |
Celestine IV (1241) |
18 |
Leo Sabinus |
|
182 |
Innocent IV (1243-1254) |
19 |
Comes Laurentius |
|
183 |
Alexander IV (1254-1261) |
20 |
Signum Ostiense |
|
184 |
Urban IV (1261-1264) |
21 |
Hierusalem Campanię |
|
185 |
Clement IV (1265-1268) |
22 |
Draca depressus |
|
186 |
Gregory X (1271-1276) |
23 |
Anguinus vir |
|
187 |
Innocent V (1276) |
24 |
Concionatur Gallus |
|
188 |
Adrian V (1276) |
25 |
Bonus Comes |
|
189 |
John XXI (1276-1277) |
26 |
Piscator Tuscus |
|
190 |
Nicholas III (1277-1280) |
27 |
Rosa composita |
|
191 |
Martin IV (1281-1285) |
28 |
Ex teloneo liliacei Martini |
|
192 |
Honorius IV (1285-1287) |
29 |
Ex rosa leonina |
|
193 |
Nicholas IV (1288-1292) |
30 |
Picus inter escas |
|
194 |
Nicholas IV (1288-1292) |
31 |
Ex eremo celsus |
|
195 |
Boniface VIII (1294-1303) |
32 |
Ex undarum benedictione |
|
196 |
Benedict XI (1303-1304) |
33 |
Concionator patereus |
|
197 |
Clement V (1305-1314) |
34 |
De fessis Aquitanicis |
|
198 |
John XXII (1316-1334) |
35 |
De sutore osseo |
|
Antipope |
Nicholas V (1328-1330) |
36 |
Corvus schismaticus |
|
199 |
Benedict XII (1334-1342) |
37 |
Frigidus Abbas |
|
200 |
Clement VI (1342-1352) |
38 |
De rosa Attrebatensi |
|
201 |
Innocent VI (1352-1362) |
39 |
De montibus Pammachii |
|
202 |
Urban V (1362-1370) |
40 |
Gallus Vice-comes |
|
203 |
Gregory XI (1370-1378) |
41 |
Novus de Virgine forti |
|
Antipope |
Clement VII (1378-1394) |
42 |
De cruce Apostilica |
|
Antipope |
Benedict XIII (1394-1423) |
43 |
Luna Cosmedina |
|
Antipope |
Clement VIII (1423-1429) |
44 |
Schisma Barcinonicum |
|
204 |
Urban VI (1378-1389) |
45 |
De Inferno pregnani(From the hell of Pregnani) |
|
205 |
Boniface IX (1389-1404) |
46 |
Cubus de mixtione |
|
206 |
Innocent VII (1404-1406) |
47 |
De meliore sydere |
|
207 |
Gregory XII (1406-1415) |
48 |
Nauta de ponte nigro |
|
Antipope |
Alexander V (1409-1410) |
49 |
Flagellum Solis |
|
Antipope |
John XXIII (1410-1415) |
50 |
Cervus Sirenę |
|
208 |
Martin V (1417-1431) |
51 |
Corona veli aurei |
|
209 |
Eugene IV (1431-1447) |
52 |
Lupa cęlestina |
|
Antipope |
Felix V (1439-1449) |
53 |
Amator crucis |
|
210 |
Nicholas V (1447-1455) |
54 |
De modicitate lunę |
|
211 |
Callistus III (1455-1458) |
55 |
Bos pascens |
|
212 |
Pius II (1458-1464) |
56 |
De capra et Albergo |
|
213 |
Paul II (1464-1471) |
57 |
De cervo et Leone |
|
214 |
Sixtus IV (1471-1484) |
58 |
Piscator Minorita |
|
215 |
Innocent VIII (1484-1492) |
59 |
Pręcursor Sicilię |
|
216 |
Alexander VI (1492-1503) |
60 |
Bos Albanus in portu |
|
217 |
Pius III (1503) |
61 |
De parvo homine |
|
218 |
Julius II (1503-1513) |
62 |
Fructus jovis juvabit |
|
219 |
Leo X (1513-1521) |
63 |
De craticula Politiana |
|
220 |
Adrian VI (1522-1523) |
64 |
Leo Florentius |
|
221 |
Clement VII (1523-1534) |
65 |
Flos pilęi ęgri |
|
222 |
Paul III (1534-1549) |
66 |
Hiacynthus medicorum |
|
223 |
Julius III (1550-1555) |
67 |
De corona Montana |
|
224 |
Marcellus II (1555) |
68 |
Frumentum floccidum |
|
225 |
Paul IV (1555-1559) |
69 |
De fide Petri |
|
226 |
Pius IV (1559-1565) |
70 |
Ęsculapii pharmacum |
|
227 |
St. Pius V (1566-1572) |
71 |
Angelus nemorosus |
|
228 |
Gregory XIII (1572-1585) |
72 |
Medium corpus pilarum |
|
229 |
Sixtus V (1585-1590) |
73 |
Axis in medietate signi |
|
230 |
Urban VII (1590) |
74 |
De rore cęli |
|
231 |
Gregory XIV (1590-1591) |
75 |
De antiquitate Urbis |
|
232 |
Innocent IX (1591) |
76 |
Pia civitas in bello |
|
233 |
Clement VIII (1592-1605) |
77 |
Crux Romulea |
|
234 |
Leo XI (1605) |
78 |
Undosus Vir |
|
235 |
Paul V (1605-1621) |
79 |
Gens perversa |
|
236 |
Gregory XV (1621-1623) |
80 |
In tribulatione pacis |
|
237 |
Urban VIII (1623-1644) |
81 |
Lilium et rosa |
|
238 |
Innocent X (1644-1655) |
82 |
Jucunditas crucis |
|
239 |
Alexander VII (1655-1667) |
83 |
Montium custos |
|
240 |
Clement IX (1667-1669) |
84 |
Sydus Olorum |
|
241 |
Clement X (1670-1676) |
85 |
De flumine magno |
|
242 |
Innocent XI (1676-1689) |
86 |
Bellua insatiabilis |
|
243 |
Alexander VIII (1689-1691) |
87 |
Pnitentia gloriosa |
|
244 |
Innocent XII (1691-1700) |
88 |
Rastrum in porta |
|
245 |
Clement XI (1700-1721) |
89 |
Flores circumdati |
|
246 |
Innocent XIII (1721-1724) |
90 |
De bona Religione |
|
247 |
Benedict XIII (1724-1730) |
91 |
Miles in bello |
|
248 |
Clement XII (1730-1740) |
92 |
Columna excelsa |
|
249 |
Benedict XIV (1740-1758) |
93 |
Animal rurale |
|
250 |
Clement XIII (1758-1769) |
94 |
Rosa Umbrię |
|
251 |
Clement XIV (1769-1774) |
95 |
Ursus velox |
|
252 |
Pius VI (1775-1799) |
96 |
Peregrinus Apostolicus |
|
253 |
Pius VII (1800-1823) |
97 |
Aquila rapax |
|
254 |
Leo XII (1823-1829) |
98 |
Canis et coluber |
|
255 |
Pius VIII (1829-1830) |
99 |
Vir religiosus |
|
256 |
Gregory XVI (1831-1846) |
100 |
De balneis hetrurię |
|
257 |
Pius IX (1846-1878) |
101 |
Crux de cruce |
|
258 |
Leo XIII (1878-1903) |
102 |
Lumen in cęlo(Light in the Heavens) |
|
259 |
St. Pius X (1903-1914) |
103 |
Ignis ardens |
|
260 |
Benedict XV (1914-1922) |
104 |
Religio depopulata |
|
261 |
Pius XI (1922-1939) |
105 |
Fides intrepida |
|
262 |
Pius XII (1939-1958) |
106 |
Pastor angelicus |
|
Antipope |
John XXIII (1958-1963) |
107 |
Pastor et Nauta |
|
Antipope |
Paul VI (1963-1978) |
108 |
Flos florum |
|
Antipope |
John Paul I (1978) |
109 |
De medietate Lunę |
|
Antipope |
John Paul II (1978-2005) |
110 |
De labore Solis |
|
Refers to Antipope, True Pope, and the Final
Monks (Benedictine Order) of the Last Days.
Some monks of the Benedictine Order will come to the Faith and submit
to Augustine. |
Benedict XVI (2005-) Pope Augustine (2009-) |
111 |
Gloria olivę It also refers partly to Pope Augustine who is
named for St. Augustine of Canterbury, a member of the Order of St. Benedict. |
|
Pope Augustine (2007-) |
No Number Listed before this Pope (means
he reigns at same time and eclipsed by 111) |
In persecutione extrema S.R.E. sedebit Petrus Romanus, qui pascet oves in multis tribulationibus: quibus transactis civitas septicollis diruetur, & Judex tremźdus judicabit populum suum. Finis. |