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APOSTOLIC DIGEST: BOOK IV: The BOOK OF CHRISTIANS CHAPTER ONE ONLY CATHOLICS CAN BE CHRISTIANS You are called in one body.
(Colossians 3:15) The Church is one, unified, and
articulated, after the manner of a physical body. Therefore, whosoever is not
joined in the Body is not a member of it and is not in union with Christ its
head. (Pope Pius XI) Christianity is incarnate in the
Catholic Church; it is identified with that perfect and spiritual society
that has the Roman Pontiff for its visible head. (Pope Leo XIII) The Church is One, and it is not
possible to be both inside and outside what is One. (St. Cyprian) The Body of the Church is one, not
a body made up of a kind of confused mixture of bodies, nor by each of them
gathered into an indistinguishable heap or shapeless mass. (St. Hilary of
Poitiers) The Church is visible because she
is a Body; therefore, they are straying from divine truth who
imagine the Church to be something merely "spiritual" as they say,
a Church in which many Christian communities, although separated by faith,
could be joined by some kind of bond invisible to the senses. (Pope Pius XII)
Only those are really to be
included as members of the Church who have been baptized, and who profess the
true faith, and who have not unhappily withdrawn from the Body or, for grave
faults, been excluded by legitimate authority. It follows that those who are
divided in faith or in government cannot be living in one Body such as this,
and cannot be living the life of its one divine Spirit. (Pope Pius XII) If anyone does not have the Spirit
of Christ, he does not belong to Christ. (Romans 8:9) Those who go off to heretics, and
all who leave the Church for heresy, abandon the name of Christ. Those who
call these men "Christians" are in grievous
error, since they neither understand Scripture at all nor the faith which it
contains. (St. Athanasius) In name only is Christ found among
certain heretics who want to be called Christians. In reality, He is no
longer among them. (St. Augustine) You Protestants! In the entirety
of your Reformation you haven't got a Saint whose name you can give your
children. You have to borrow your Christian names from the Catholic Church.
(St. John Mary Vianney) "Christian" is my name,
"Catholic" my surname. (St. Pacian) Therefore, let us prove ourselves
worthy of that name we have received. For whosoever is called by any other
name besides this is not of God. (St. Ignatius of Antioch) He who falls away from the
doctrine and faith of the Catholic Church would not be, nor would even be
called, a Christian. (St. Athanasius) All true Christians are members of
the Church. (St. John Eudes) Whosoever and whatsoever he might
be, he who is not in Christ's Church is no Christian! (St. Cyprian) A manifest heretic is not a
Christian, as is clearly taught by St. Cyprian, St. Athanasius, St.
Augustine, St. Jerome, and others. (St. Robert Bellarmine)
Many will come in My name, saying:
"I am Christ," and they will seduce many. Many will say to Me on
that day: "Lord, Lord, have we not prophesied in Thy name and cast out
devils in Thy name and done many miracles in Thy name?" Then will I profess
unto them: Depart from Me, you who work iniquity; I never knew you! (St.
Matthew 24:4-5; 7:21-23) For they are false apostles,
deceitful workers, disguising themselves as apostles of Christ. And no
wonder, for Satan himself disguises himself as an angel of light. Therefore,
it is no great thing if his ministers disguise themselves as ministers of
justice. (II Corinthians 11:13-15) Heretics do not have the same God,
the same Christ, as do Catholics. (Tertullian) Heretics worship a God who is a
liar, and a Christ who is a liar. (St. Augustine) In no way can men be counted among
the children of God unless they take the Church for their Mother. (Pope Leo
XIII) No one is our brother unless he
has the same Father we have. (St. Jerome) And, just as the Church cannot err
in faith and morals; so, on the contrary, all other societies arrogating to themselves the name of "church" must necessarily
be sunk in the most pernicious errors, both doctrinal and moral, because they
are guided by the devil. (Catechism of Trent) How can "two or three gather
in Christ's name" if they have obviously cut themselves off from Christ
and His Gospel? Do they think Christ is with them in their gatherings when
those gatherings are outside the Church of Christ? (St. Cyprian) Therefore, neither faith without
the Church nor the Church without the faith can save you. (St. Francis de
Sales) If anyone says that a justified
man, however perfect he might be, is not bound to observe the commandments of
God and of the Church, but is bound only to believe, as though the Gospel
apart from the observance of the commandments were an unconditional and
absolute promise of everlasting life: let him be anathema. (Council of Trent)
The Holy, Catholic, Apostolic,
Roman Church is the only true Church of Jesus Christ. It is error to believe
that men can find the path of eternal salvation and attain eternal salvation
in the practice of any religion whatsoever. It is error to believe that
Protestantism is nothing other than a different form of the same true
Christian religion, in which it is permitted to please God equally as in the
Catholic Church. (Ven. Pope Pius IX) If anyone says that the condition
of the faithful and those who have not yet come to the true faith is equal:
let him be anathema. (I Vatican Council) Therefore, let them tremble who
imagine that any religion will lead them to the haven of eternal happiness;
let them reflect on the words of the Savior Himself: "He who is not with
Me is against Me"; that those who gather not with Him scatter; and that
consequently, beyond a doubt, they who do not keep the Catholic faith entire
and unchanged will perish in eternity. (Pope Gregory XVI) REFERENCES BOOK
IV, CHAPTER ONE 2. II Vatican: "Decree on
Ecumenism," ch.1; a literal rendering from the Latin original 3. Pius XI: "Mortalium Animos,"
PTC:872 4. Leo XIII: "Annum Ingressi Sumus,"
PTC:652 5. Cyprian: "Epistle to
Magnus," 69:3, JUR vol.I:589 6. Hilary: "On Psalm
121," no.5; CSL vol. XXII, Vienna: 1891; PL 9; FOC p.154 7. Paul VI: cf. TCH; "Ecclesiam Suam,"
Boston: St. Paul Ed. 8. Pius XII: "Mystici Corporis,"
PTC:1022 ff. 59 12.
Athanasius: "Discourse Against the Arians," Bk. I, ch.1, no. 1, PG
26:11 13.
Augustine: Enchiridion, no.1, cf. THE NATURE OF THE MYSTICAL BODY, Fr.Ernest Mura, CM, St. Louis: B. Herder,
1963, p.280 14. John
Mary: THE CURE D'ARS, Msgr. Francis Trochu, London: Burns & Oates, 1955,
p.145 15. Pacian: "Epistle to Sympronium," Bk. I:4, JUR vol.II:1243 17.
Athanasius: "Epistle to Serapion," Bk. I:28, PG 26:522 19. Cyprian:
"Epistle to Antonianus," 52; FOC p.33 20. Robert:
"On the Church Militant" 22.
Tertullian: "On Baptism," ch.15, PL 1:1216; JUR vol.I:308 24. Leo XIII:
"Satis Cognitum," PTC:616 25. Jerome: Cf. "Commentary on Matthew," PL 26 26.
Catechism: COT p.107 27.
Cyprian: UOC ch.9-13; ANL 28. Francis:
From The Housetops, Still River, MA: 1977, vol. V, no.2, inside back cover 29. Trent:
"On Justification," Canon 20; DNZ:830 30. Pius IX:
Cf. RAC:626; "Syllabus of Errors," V:21, DNZ: 1721; III:16,
DNZ:1716; III:18, DNZ:1718 31. I
Vatican: "On Faith," Canon 6, DNZ:1815 32. Gregory
XVI: "Mirari Vos," PTC:164 |