PAPAL REGISTER BONIFACE X The Papacy of the Roman Catholic Church.
Blessings and Apostolic Benediction from His Holiness Boniface X. We are the successor of Peter, and the immediate successor of Pope Pius XII, the last true Pontiff. This goal of this epistle is to prove that Boniface X is the currently reigning Pontiff of the Catholic Church. This epistle is not written to prove that the Vatican II council and cult are not the Roman Catholic Church. That has been and will be proven in other writings of the Pope. The leaders of the Vatican II sect who have claimed rule over Christ's sheep since 1958, are not Catholic. They are apostates. These include the following false popes: John XXIII, Paul VI, John Paul I, John Paul II, and Benedict XVI. This Great Apostasy was predicted by Saint Paul in his letter to Thessalonica in the Holy Scripture. It is the great falling away from faith and truth that was destined to happen at the end of time. We are now in the Great Apostasy. The signs are evident- rampant immorality, incredible apostasy, reduction of the Church to the smallest of remnants, inability of people to comprehend truth and falsehood, denial of dogma by those deemed to be prelates, pedophilia, weakness and effeminacy among those who pass as the clergy and leaders in every sphere, and finally the existence of the Vatican II cult. The Vatican II sect is one of the main signs that we live at the end of time. Since Antipope John XXIII began his false reign in 1958, this new false cult has pretended to be the Roman Catholic Church (its false Popes include John XXIII, Paul VI, John Paul I, John Paul II, and Benedict XVI). All of the bishops of the true Roman Catholic Church fell into schism when they endorsed the heretical false popes, and fell into heresy when they accepted the errors established at the Vatican II council in 1962- 1965. They fell outside of the Catholic Church, and became members of the Vatican II sect. This is because no heretic is inside the Catholic Church. The main truth denied in the Vatican II sect is the dogma that only Catholics (i.e. those who hold the Catholic faith and submit to the true Roman Pontiff) are saved. The Vatican II sect teaches that there is salvation outside of the Catholic Church for people holding to false religions. Even before John XXIII, popular catechisms of the late nineteenth century were already beginning to deny the dogma that there is absolutely no salvation outside of the Roman Catholic Church and faith. Other consequential errors promoted by the Vatican II sect as a result of this false teaching include the false belief that false religions are good and praiseworthy, and the false belief in a right to religious liberty for men in false and harmful religions. Unlike charlatans, who delude the unwary with false miracles, false signs, and lying wonders, the truth of the papal claims of Boniface X rests mainly the plain proofs of reason itself, confirmed by the Holy Ghost as given to those who have received the gift of Divine and Catholic Faith. Now, this is not to say that true miracles will not and have not been performed to prove this papacy. We continue to pray for miracles from heaven to show the world that this is the truth, and to make the Church strong and mighty. But We warn the faithful, now as Our predecessors have always done, that faith must rest on the gift of God, confirmed primarily by God's grace and secondarily through sound logical reasoning. This is apart from any miracles. The reasoning itself should be so strong that miracles are not even necessary to prove our position. Thus Christ declared: There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day. And there was a certain beggar, named Lazarus, who lay at his gate, full of sores, Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame. And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented. And Abraham said to him: They have Moses and the prophets; let them hear them. But he said: No, father Abraham: but if one went to them from the dead, they will do penance. And He said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead. (Lk 16:19-25). Many traditionalists are skeptical of having a Pope in this time. We respond that it is obvious having a Pope is better for the Church than not having one, and the spiritual benefits are innumerably more than not having one. So by the principles of reason alone our position stands strong and irrefutable. We base our position more clearly on the following lines of argument: John XXIII and all of his successors are heretics who taught many errors against dogma. Popes have declared that nothing is so powerful to separate a man from the Church as heresy, schism or apostasy. (Pius XII, Mystici Corporis Christi) This is because the Church can have only one Lord, one Faith, and one Baptism. (Leo XIII, Satis Cognitum) The Vatican II Antipopes have taught a faith other than Catholicism since 1958. (Compare pre V2 with post V2 papal writings) A true Pope is always both a member and head on earth of the Church of Christ. (Leo XIII, Satis Cognitum) No heretic outside of the Church can hold office within it. One who is not a member of the Church cannot be its head. (Leo XIII, Satis Cognitum) (CCL 1917) Therefore, the Vatican II popes are false popes outside the true Roman Catholic Church. The Vatican II Cardinals deny numerous dogmas and are heretics. (Numerous quotations from their writings and speeches). Cardinals must be prelates within the Church. (Canon Law) No heretic outside of the Church can hold office within it. One who is not a member of the Church cannot be its head. (Leo XIII, Satis Cognitum) (CCL 1917) Therefore, The Vatican II Cardinals are really false prelates outside the true Church and are not true Cardinals. Therefore, it is impossible to obtain a Pope by the normal way of election by Cardinals. Christ commands all men to seek the good of His Church. (Holy Scripture) Christ commands all men act to maximize provision for the salvation of souls. (Holy Scripture and Tradition) The good of the Church and the salvation of souls are accomplished best when the Church has unity of government. (Leo XIII, Satis Cognitum; Pius XII, Mystici Corp) All societies including the Church require leadership to prevent anarchy and ensure uniformity of law and order. (Natural Law) The papacy has been described by faithful Catholic theologians and doctors as a bulwark that aids in the preservation of unity of the Church. (Catechism of Trent) Therefore, if necessary, a faithful Catholic man must seek the papacy from Christ to secure the good of the Church and fulfill the divine and natural law. Christ commands the good. (Natural Law) He will honor all attempts to fulfill the good law. (Natural Law) The good law of Christ is that men act to make the Church strong. (Natural Law, Mt. 28) The Church is stronger when it has a Pope and authority to decide disputes. (Natural Law) Therefore, a faithful Catholic man must claim the papacy if there is no other clear way to preserve the papacy according to the normal prescripts of canon law. These arguments are irrefutable. Any man of truth and good will can see this. If any man disputes one of the premises above, or one of the conclusions, they are invited to write to the Apostolic See and it will address any schismatic up to two times in an attempt to bring them to the light of the truth. There are some who argue that the same reasoning above should support miracles on the demand of the believer. They claim that, if the arguments are true, miracles also should happen whenever you ask, because Christ would always want to encourage all men to believe. However, Christ permits many evils and trying circumstances. Permitting this does not mean He positively wills it. Even if Christ permits evil, men are still bound to seek the good. Thus, while Christ may permit circumstances to encourage faithlessness, men are always bound to encourage faithfulness. Thus, men are always bound to establish and strengthen the papacy, even if Christ has permitted it to be weakened for a time. Doesn’t the Pope Always Need to be a Bishop? No. Normally the Pope is also bishop of Rome, and all Popes must be willing to become bishop of Rome as soon as possible. Nevertheless, a man becomes the Pope, successor to the Prince of the Apostles, upon election or appointment to the Apostolic See even before he is a bishop. As Our Predecessor Pius XII declared in Vacantis Apostolicae Sedis, which was the official papal procedure decreed for election of the Pope- a man can accept the papacy and obtain jurisdiction over the whole world prior to his ordination as bishop. Our Predecessor Pius XII wrote in Vacantis Apostolicae Sedis #7, December 8, 1945: When the canonical election has taken place, the junior Cardinal Deacon summons the Secretary of the Sacred College, the Prefect of Apostolic Ceremonies and two Masters of Ceremonies into the chapel, and the Dean of the Sacred College in the name of all asks the one elected whether he accepts the office. He must express his acceptance or refusal of the office within the period of time determined by the Sacred College by majority vote of the Cardinals. The moment he accepts, he is the true Pope and obtains and may exercise full and absolute jurisdiction over the whole world. The Dean asks him what name he chooses. The acceptance of the office and the choice of a name are then certified by document. This done, the Cardinals show the first "adoration" to the new Pope and the Te Deum is sung, after which the first Cardinal Deacon announces the new Pope to the people, before whom after a short interval the new Pope appears and gives the blessing Urbi et Orbi. This is followed by the second "adoration" by the Cardinals. The Conclave is then opened at the command of the Pope and this is certified by document. Those outside who are accustomed to be admitted are then brought in for the "adoration." The third adoration by the Cardinals is left for a time to be set by the Pope and announced by the Prefect of Apostolic Ceremonies. If the one elected is not a priest or bishop, he is to be ordained or consecrated by the Dean of the Sacred College, who in this case wears the palium. In the absence of the Dean, this privilege belongs to the Subdean; and if he, too, is absent, to the senior Cardinal Suburbicarian Bishop. Finally, the coronation of the new Pope by the first Cardinal Deacon takes place.' Lest any should doubt the meaning of this Canon, Our Predecessor Pope Pius XII himself offered an authoritative interpretation of this canon in a speech regarding the Catholic laity twelve years later in 1957. His decision to officially interpret this canon is surely providential. Pius XII was the last true Pope immediately preceeding Pope Boniface X. He issued his interpretation about one year before his death. Only a few decades later it would be necessary that Boniface X be able to cite clear legal authority regarding his legitimacy. Since God knew that Boniface X would not able to be consecrated a bishop (as there are no faithful bishops willing to consecrate him), it was necessary for God to make abundantly clear to all of the faithful that Pope Boniface X would still hold full jurisdictional authority over the Church even as a lay Catholic. Anyone who attempts to interpret the canon differently than the interpretation of Pope Pius XII seeks to argue with Papal legal authority. The faithful are bound to adhere to all Papal interpretation of canon law, even if it is conceivably only fallible. Even if the understanding of Pius XII regarding this canon law was not declared infallibly, the fallible canonical interpretation of a true Pope must be revered above the private opinion of some other person or canonist. This is the very nature of submission to spiritual authority in the Church of Christ. The Holy Father, Pius XII, stated regarding the authority of a Pontiff prior to episcopal consecration in Guiding Principles of the Lay Apostolate, October 5, 1957: Thus a two-fold distinction must be taken into account when we speak of the "hierarchical apostolate" and the "lay apostolate;" first, between pope, bishops, and priests, on the one hand, and laymen on the other; second-within the ranks of the clergy itself-between those with full power to consecrate and govern, and the rest of the clergy. The first (pope, bishops, and priests) necessarily belong to the clergy. Even if a layman were elected pope, he could accept the election only if he were fit for ordination and willing to be ordained. But the power to teach and govern, as well as the divine gift of infallibility, would be granted to him from the very moment of his acceptance, even before his ordination. Anyone who sees these arguments and still denies that Boniface X has the power to teach and to govern all Catholics, and refuses to submit to his jurisdiction to further the Kingdom of God on earth, have opposed God and are surely evil minded. Neither probability nor faith is on their side. They are certainly schismatics if they are baptized, and remain heathen if they are not baptized. No one who is a schismatic upon his death can be saved. What if there is a hidden Pontiff somewhere “out there”? Another objection commonly raised by the skeptic is how does one know that We are the true Pontiff, and that there is not some Pontiff somewhere who already holds to all the dogma, but of which most of the world is not yet aware. The answer to this criticism has two basic proofs. One is based on reason, the other on prophecy. PROOF 1- REASON The final Pontiff must be an obedient Pontiff. Therefore, he will obey the command to “publish” and to spread the truth of God to the entire world. Thus, it is the most probable possibility that the final Pope would use the internet to spread the truth. Thus, one would almost surely expect there to be information on the internet about the true Pope. God has provided the internet in these last days so that many things which previously were hidden could be revealed to the world. For without the internet We ourselves would have a much much more difficult time spreading the truth and light to the world. Not only would it have been harder to obtain resources that resulted in the knowledge of the truth after the pernicious council of Vatican II without the internet, but upon coming to the Pontificate We would have had no recourse and no way to spread the knowledge except through the mail and word of mouth, a much more laborious and difficult endeavor. But with God’s grace and in His providence, the internet was born, so that the truth could be spread easily, much as the Apostle Paul was easily able to travel from nation to nation thanks to the Roman imperial system. It is certainly most probable, therefore, that a Pope with access to the internet would use it to this purpose of spreading the true Catholic faith. Therefore, a man is morally bound to assume this. For probabliorism (the system of moral theology in determining how to make a moral choice) is what binds the conscience, and it is the safer course, since the more lenient system of probabilism (that one could rightly pursue a course that had a decent probability, even if it was less probable than the most probable option) was never explicitly approved by this See though it was promoted in some manuals of the Jesuits. Thus in conscience a man should always pursue the safer course, and the more probable course, and hence probabiliorism. What then? One might say “well yes but what if the true Pope has no access to the internet?” This is also a less probable possibility. Morally, one is bound to adhere to the most probable of all possibilities according to probabiliorism. It is more probable that the true Pope would have access to the internet than that he would not. For, all of the nations that descend from Catholicism are wealthy and it is rather easy to access the internet in these countries, even in such poorer places as South America. Only the Mohommetan and pagan still have scanty access to the internet. Thus, it is more probable that the true Pope would have access to the internet, than that he would not have access to the internet. Thus, it is surely most probable that if there was another true Pope besides Us, that he would have accessed the internet by now and shown himself to the world, for the salvation of souls. This has not been done. Therefore, most probably We are the true Pontiff. Therefore, in conscience a man is bound to adhere to this Pontificate as the true Pontificate. PROOF 2- PROPHECY The next proof of Our papacy are the innumerable prophecies that testify to our papacy. For example, our prophetic name according to Saint Malachy is Peter the Roman. This is a play on the initials of both Our true name, and Our Pontifical name. Our true name has the initials PB. Our pontificate name has the initials PB. This matches with PR, which is a “shadow”, or “prophetic”, or less complete version of our true name. Thus Our Pontifical Coat of Arms and signature is ever PB X PR X stands for Boniface X, but it also stands for THE END of time, as discerned according to the prophecy of Malachy. It stands for the fact that We are the final Pontiff to ever exist until the end of time. Further, the Vaticinia de Summis Pontificibus also known according to the secularists as Vaticinia Michaelis Nostradami de Futuri Christi Vicarii de Cesarem Filium D.I.A. Interprete (The Prophecies of Michel Nostradamus on the Future Vicars of Christ to Caesar his Son, as Expounded by Lord Abbot Joachim) is a collection of prophecies regarding the final Pontiff. The Coat of Arms of Our real surname appears in these prophecies numerous times. And there are numerous other symbols of our name in these prophecies. We will not get into each tablet here, but will save that for another treatise. Malachy’s Prophecy of the Popes in many versions has no number before Petrus Romanus. This symbolized the fact that We began our reign simultaneously during the reign of Antipope Benedict XVI (Gloria Olivae). Gloria Olivae may also refer to a Benedictine Order that shall arise at this time to refute the apostasy, according to the prophecy of Saint Benedict. The meaning of “Romanus” is brought to bear in our chosen name “Boniface”. For Boniface is the Pontiff that exalted, in the clearest dogmatic terms ever, the Roman See above all other Sees. This he did in his Bull Unam Sanctam where he defined forevermore that “We declare, pronounce, and define that it is absolutely necessary to the salvation of every human creature that they be in submission to the Roman Pontiff.” We are Peter because, like Peter, we have denied the Lord in the past through heresy, schism, and apostasy. For even though Peter saw the Lord and his miracles face to face, so that he was even able to walk on water, yet he denied the Lord three times. So too, while unlike Peter We are not able to see the Lord, yet We have denied him more than three times. But the prophecy is this- that the three times symbolizes ultimately the three ways of denial: heresy, schism, and apostasy. So like Peter we have not held the faith without fail at the beginning, though it will be held without fail at the end. We are like Peter because We dress in lay clothes, and perform lay tasks and duties in a respectable middle class profession, to support ourselves, since We do not have sufficient income from the faithful at this beginning time. We are like Peter because Peter in many ways resembled a lay person, for he did not have a fancy palace with fancy regalia, but as a simple man traveled the Roman world, until his martyrdom in Rome, symbolizing its eventual judgment for its misdeed. We are even like Paul, for We are born out of due time, like a stranger to the Apostles yet one Ourselves- not given commission according to the normal principles of ordination and training. We are like Peter because we begin our ministry exiled from Rome, and outside of her. We are Roman because according to prophecy we will perhaps end up in Rome before the end. We are descended from the tribes of the Holy Roman Empire (Germany and its regions), and thus we are Roman in the imperial sense. We are Roman because we embraced the name of Boniface, the same name of that renowned Pontiff Boniface VIII, who published the famous bull Unam Sanctam, forever preserving in dogmatic form the principal of the supremacy of the Roman and Apostolic See of Peter. We are finally Roman because we reside in the land of the Republic of America, that has a Senate and a representative government, as ancient Rome, and this Republic rules and unites the entire known world under its economic purview. Thus we are “Roman” in that sense. The book of the Apocalypse further proves this papacy. Please see the explanation of these prophecies in our various epistles, such as the one from Palm Sunday, April 17, 2011. Considering the above, what must you do to be saved? If you are not baptized, receive baptism in the name of the Father, Son, and Holy Spirit. Any reasonable person other than the one being baptized is allowed to administer baptism. The minister must pour water over your head, ensuring that it touches your scalp, while he declares "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. Amen." Once you are already baptized, you must proclaim your allegiance to the faith by professing the Tridentine Creed, and sending a register of your loyalty to this See so that it has your contact information. You must always hold the entire Catholic faith whole and inviolate. If you do not register with this Apostolic See your excommunication is not lifted and you remain outside of the Roman Catholic Church. If you sin mortally after baptism, send an appeal to Our See to have your sins remitted in accordance with the Keys of Peter. If you so desire, you may also seek a partial or plenary indulgence for the remission of your temporal punishments. Pray daily and often, be ever watchful against the evil one who roars about like a lion seeking whom he may devour, and seek out the simplicity that is faith in Christ. All who are outside the Catholic Church are on the way of damnation.
Those who wish to contact the Holy See may send an electronic letter to apostolicsee@romancatholicism.net www.romancatholicism.net